Black, Reformed, but Foremost Christian

Being Black

This means that we have a distinct, if at times bitter, experience. It means that our parents often drank of the waters of Marah in a land that flowed with milk and honey. It means our foreparents felt the lash of the whip and witnessed the horror of babies and loved ones cast down to the depths of unknown graves in an angry deep during the Middle Passage. It means their sweat and blood were fertilizer for a land upon which they could labor and see but never own. It means being African-American.

It means we are ever conscious of minority status. It means having a face but often no name. It means having a home, but sensing no country. It means having a voice to cry with, but not a voice to vote with. It means having to learn to sing a joyous song in a strange, foreign land. It means learning to live upon a God who is invisible and trusting his purposes, though they seemingly ripen slowly.

Being Reformed

This means that we have a heritage that transcends our skin and ethnicity. It means that the grace of God has appeared to us according to his good pleasure. It means we see our God as sovereign, omnipotent, holy, and right. It means we see our sin for what it is, heinous and worthy of death. And it means we see our Savior as sufficient, immutable, and altogether good.

…it means we see our Savior as sufficient, immutable, and altogether good.

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  • “Rivers of water are flowing from my eyes, because men do not keep your law. O Lord, great is your righteousness, and upright are your decisions”(Ps 119:136-137).

    “Mes yeux répandent des torrents d’eau, parce qu’on n’observe pas ta loi. Tu es juste, ô Eternel ! Et tes jugements sont équitables”(Ps 119:136-137).

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